It is, I suppose, a commonplace that many authors return repeatedly to the same theme in their works. For example, many of C. J. Cherryh's stories deal with acculturation, in particular with individuals isolated from their native cultures and forced to adapt to an alien (frequently literally so) society. Having just finished a marathon reading of Vernor Vinge, I'd like to offer a few comments on a recurrent theme in his stories. To a remarkable degree, his works seem to hinge on betrayal, deception, and subversion.
I want to narrow those terms down somewhat; let me stipulate some definitions, for the purposes of this post. By "deception", I mean the act of persuading another that one is a friend or ally, with the intention of taking advantage of, and ultimately harming, the other. By "subversion", I mean taking control of another's resources, usually without their knowledge; most often this refers to electronic subversion - viruses, Trojan horses, and the like - but "Focus", from
A Deepness in the Sky, is another and rather more horrifying example.
Let's look at some examples; I'll put them under a cut, since there are spoilers for a number of Vinge's works (specifically, "True Names",
The Peace War,
Marooned in Realtime,
A Fire Upon the Deep, and
A Deepness in the Sky).
( Examples )Two related points interest me. First, there is the extent to which acts such as these - on the surface despicable - are attributed to people we're expected to root for. Second, there is the larger point that, in the presence of sharp differences between people in knowledge and technology, subversion and deception are almost inevitable, and potentially extremely harmful. Each of these stories has a happy ending, at least by contrast with the alternatives, but it seems a matter of chance, each time, that there was someone in position to act, who chose to act for the side of "good". In each case, had that person not acted, the situation would have dramatically deteriorated, to the point where any improvement would have been many times harder to achieve.
The result, it seems to me, is a curious blend of a very bleak view of humanity's (or sapiency's) nature with a frankly romantic theory of history, of the Great Man variety. Throw in Vinge's apparent commitment to an extreme libertarianism (visible in
The Peace War, "The Ungoverned", and
Marooned in Realtime), and I'm not sure what to make of his work.